Eles arriscaram a vida para se converter ao catolicismo e não entendem quando o Papa Francisco diz que o Islã é "religião de paz".
Agora escreveram uma Carta Aberta ao Papa questionando-o sobre sua posição em relação ao Islã.
Na carta, eles dizem que:
1) Tentaram entrar em contato com o Papa e não obtiveram resposta;
2) O Papa errou teologicamente fala sobre o Islã na encíclica Evagelium Gaudium.
3) O Islã é anticristo;
4) O Papa erra quando ele iguala a violência muçulmana com "violência cristã".
5) O Islã, como anticristo, declara no Alcorão que é inimigo de Cristo;
6) Alá não tem nada para oferecer a não ser morte;
7) Não igualam os muçulmanos ao Islã mas que o diálogo que o Papa quer fazer com o Islã é entendido no Islã como uma maneira de fazer guerra;
8) Os discursos do Papa em prol do Islã escondem o fato que os muçulmanos não podem abandonar a fé muçulmana e que há pessoas que deixam a Igreja Católica por conta da covardia em não denunciar o Islã;
9) A Bíblia que ordena receber os estrangeiros não ordena que recebam "parasitas" estrangeiros;
E pedem um sínodo sobre os perigos do Islã.
Bom, um sínodo sobre os perigos do Islã?
Taí uma coisa que acho que não verei em vida. O Papa Francisco fez foi demitir o especialista em Islã do Vaticano, padre Samir, que sempre ressaltava que o Islã não é uma religião de paz.
Vejamos parte da carta abaixo, leiam toda no site deles.
Former Muslims who became Catholics, and their friends,
to His Holiness Pope Francis,
about his attitude towards Islam.
to His Holiness Pope Francis,
about his attitude towards Islam.
Holy Father,
Many of us, on many occasions, and for several years, have tried to contact you, and we have never received the least acknowledgement of our letters or requests for meetings. You do not like society, and neither do we allow you to say frankly that we do not understand your teaching about Islam, as we read in paragraphs 252 and 253 of Evangelii Gaudium, because it does not account for the fact that Islam coming AFTER Christ, is, and can only be, an Antichrist (see 1 Jn 2.22), and one of the most dangerous that is that it presents itself as the fulfillment of Revelation (of which Jesus was only a prophet). If Islam is in itself a good religion, as you seem to teach, why did we become Catholic? Do not your words question the goodness of the choice we made … at the risk of our lives? Islam prescribes the killing of apostates (Quran 4.89, 8.7-11), do you ignore it? How is it possible to compare Islamic violence with so-called Christian violence? “What is the relationship between Christ and Satan? What union between light and darkness? What association between the faithful and the unfaithful? (2 Cor 6: 14-17) “In accordance with His teaching (Lk 14:26), we preferred Him, the Christ, to our own life. Are we not in a good position to talk to you about Islam?
Many of us, on many occasions, and for several years, have tried to contact you, and we have never received the least acknowledgement of our letters or requests for meetings. You do not like society, and neither do we allow you to say frankly that we do not understand your teaching about Islam, as we read in paragraphs 252 and 253 of Evangelii Gaudium, because it does not account for the fact that Islam coming AFTER Christ, is, and can only be, an Antichrist (see 1 Jn 2.22), and one of the most dangerous that is that it presents itself as the fulfillment of Revelation (of which Jesus was only a prophet). If Islam is in itself a good religion, as you seem to teach, why did we become Catholic? Do not your words question the goodness of the choice we made … at the risk of our lives? Islam prescribes the killing of apostates (Quran 4.89, 8.7-11), do you ignore it? How is it possible to compare Islamic violence with so-called Christian violence? “What is the relationship between Christ and Satan? What union between light and darkness? What association between the faithful and the unfaithful? (2 Cor 6: 14-17) “In accordance with His teaching (Lk 14:26), we preferred Him, the Christ, to our own life. Are we not in a good position to talk to you about Islam?
In fact, as long as Islam wants us to be its enemy, we are, and all our protestations of friendship cannot change anything. In good Antichrist, Islam exists only being the enemy of all: “Between us and you, it is enmity and hatred forever until you believe in Allah alone! (Qur’an 60.4) ” For the Qur’an, Christians “are only impurity (Quran 9.28),” “the worst of Creation (Qur’an 98.6),” all condemned to Hell (Qur’an 4.48), so Allah must exterminate them (Quran 9.30). We must not be deceived by the Quranic verses deemed tolerant, because they have all been repealed by the verse of the Saber (Quran 9.5). As the Gospel proclaims the good news of Jesus dead and resurrected for the salvation of all, the fulfillment of the Covenant initiated in the Hebrew people, Allah has nothing to offer but the war and murder of the “infidels in exchange for his paradise: “They fight in the way of Allah, they kill and are killed. (Quran 9:11) ” We do not make an amalgam between Islam and Muslims, but if for you the “dialogue” is the way of peace, for Islam it is another way to make war. Also, as he was in the face of Nazism and communism, angelism in the face of Islam is suicidal and culpable. How to speak of peace and to endorse Islam, as you seem to do: “To wring from our hearts the disease that plagues our lives (…) Let those who are Christians do it with the Bible and those who are Muslims do it with the Koran. (Rome, January 20, 2014) »? That the Pope seems to propose the Koran as a way of salvation, is it not worrying? Should we go back to Islam?
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Just as “For I was hungry and you gave me no food. (Mt 25:42)” can not mean that Jesus would have liked to have been a parasite, so” I was a stranger and you did not welcome Me” cannot mean I was an invader and you did not welcome Me, but “I needed your hospitality for a while, and you granted it to me“. The word ξένος (Xenos) in the New Testament does not refer only to the meaning of stranger but to that of a host (Rm 16.23; 1 Co 16.5-6, Col 4.10; 3 Jn 1.5). And when YHWH in the Old Testament commands to treat foreigners well because the Hebrews have themselves been foreigners in Egypt, it is on the condition that the foreigner assimilates so well to the chosen people that he takes them the religion and in practice the cult … Never there is question of welcoming a foreigner who would keep his religion and its customs! Also, we do not understand that you are pleading for Muslims to practice their religion in Europe. The meaning of Scripture should not be given by the proponents of globalism, but in fidelity to Tradition. The Good Shepherd hunts the wolf, he does not enter the sheepfold.
The pro-Islam speech of Your Holiness leads us to deplore the fact that Muslims are not invited to leave Islam, that many ex-Muslims, such as Magdi Allam, leave the Church, disgusted by cowardice, wounded by equivocal gestures, confused by the lack of evangelization, scandalized by the praise given to Islam … Thus ignorant souls are misled, and Christians do not prepare for a confrontation with Islam, to which the called St. John Paul II (Ecclesia in Europa, No. 57). We have the impression that you do not take your brother Bishop Nona Amel, the exiled Chaldean Catholic Archbishop of Mosul, seriously, when he tells us: “Our present sufferings are the prelude to those that you, Europeans and Western Christians, will suffer in the near future. I lost my diocese. The headquarters of my archdiocese and my apostolate have been occupied by radical Islamists who want us to convert or die. (…) You welcome in your country an ever increasing number of Muslims. You are also in danger. You must make strong and courageous decisions (…). You think that all men are equal, but Islam does not say that all men are equal. (…) If you do not understand this very quickly, you will become the victims of the enemy that you have hosted at home. (August 9, 2014) “. It’s a matter of life and death, and any complacency about Islam is treason. We do not want the West to continue to Islamize, nor that your action contributes to it. Where would we go again to seek refuge?
The pro-Islam speech of Your Holiness leads us to deplore the fact that Muslims are not invited to leave Islam, that many ex-Muslims, such as Magdi Allam, leave the Church, disgusted by cowardice, wounded by equivocal gestures, confused by the lack of evangelization, scandalized by the praise given to Islam … Thus ignorant souls are misled, and Christians do not prepare for a confrontation with Islam, to which the called St. John Paul II (Ecclesia in Europa, No. 57). We have the impression that you do not take your brother Bishop Nona Amel, the exiled Chaldean Catholic Archbishop of Mosul, seriously, when he tells us: “Our present sufferings are the prelude to those that you, Europeans and Western Christians, will suffer in the near future. I lost my diocese. The headquarters of my archdiocese and my apostolate have been occupied by radical Islamists who want us to convert or die. (…) You welcome in your country an ever increasing number of Muslims. You are also in danger. You must make strong and courageous decisions (…). You think that all men are equal, but Islam does not say that all men are equal. (…) If you do not understand this very quickly, you will become the victims of the enemy that you have hosted at home. (August 9, 2014) “. It’s a matter of life and death, and any complacency about Islam is treason. We do not want the West to continue to Islamize, nor that your action contributes to it. Where would we go again to seek refuge?
Allow us to ask Your Holiness to quickly convene a synod on the dangers of Islam. In the interest of justice and truth, the Church must show the truth why the arguments put forward by Islam to blaspheme the Christian faith are false. If the Church had the courage to do that, we do not doubt that millions, Muslims, and other men and women seeking the true God, would convert. If people knew they were going to Hell, they would give their lives to Christ (Quran 3.55) …
With the deepest love for Christ who, through you, leads His Church, we, Catholics from Islam, supported by many of our brothers in the faith, especially the Christians of the East, and by our friends, we ask Your Holiness to confirm our conversion to Jesus Christ, true God and true man, only Savior, by a frank and right speech on Islam, and, assuring you of our prayers in the heart of the Immaculate, we solicit your apostolic blessing.
With the deepest love for Christ who, through you, leads His Church, we, Catholics from Islam, supported by many of our brothers in the faith, especially the Christians of the East, and by our friends, we ask Your Holiness to confirm our conversion to Jesus Christ, true God and true man, only Savior, by a frank and right speech on Islam, and, assuring you of our prayers in the heart of the Immaculate, we solicit your apostolic blessing.
Rezemos por esses que escreveram e subescreveram a Carta. Eles têm toda a razão, estão com Cristo.
Um comentário:
Lia noutro local que o papa Francisco- seus assessores talvez fossem os mais mandantes - estaria ele tb furioso de ser contradito, típico das esquerdas intolerantes a oposição e prepararia por meio desses a contra ofensiva, talvez, quem sabe, à base até de falsos dossiês ou calunias, pois seriam apologizadores do "todos os meios justificam os fins"...
Aguardarmos para ver as eventuais reações ou não passar de boataria...
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