Notícia bomba de hoje!! Não é a tão esperada Correção que os 4 Cardeais prometeram emitir ao Papa. Mas, 62 clérigos e líderes católicos de 20 países
tornaram pública uma Correção Filial aos erros e heresias do Papa, na Amoris Laetitita e nas palavras e atos dele. A Correção Filial foi enviada ao Papa no dia 11 de agosto e divulgada hoje publicamente.
Eles nomeiam 7 heresias na encíclica, atos e palavras do Papa Francisco. Eles apontam duas fontes de heresias do Papa: modernismo e influência do protestantismo.
É um fato histórico da Igreja. Li que a última vez que houve uma Correção Filial foi em 1333,
dirigida ao Papa João XXII.
A Correção tem 25 páginas, não dá para divulgar aqui, mas pode ser lida clicando aqui (versão em inglês
). Eles prepararam um site com um resumo
. Aqui vai o resumo da Correção Filial, em inglês e alguns signatários:
Correctio filialis de haeresibus propagatis (A filial correction concerning the propagation of heresies)
A 25-page letter signed by 40 Catholic clergy and lay scholars was delivered to Pope Francis on August 11th. Since no answer was received from the Holy Father, it is being made public today, 24th September, Feast of Our Lady of Ransom and of Our Lady of Walsingham. The letter, which is open to new signatories, now has the names of 62 clergy and lay scholars from 20 countries, who also represent others lacking the necessary freedom of speech. It has a Latin title: ‘Correctio filialis de haeresibus propagatis’ (literally, ‘A filial correction concerning the propagation of heresies’). It states that the pope has, by his Apostolic Exhortation Amoris laetitia, and by other, related, words, deeds and omissions, effectively upheld 7 heretical positions about marriage, the moral life, and the reception of the sacraments, and has caused these heretical opinions to spread in the Catholic Church. These 7 heresies are expressed by the signatories in Latin, the official language of the Church.
This letter of correction has 3 main parts. In the first part, the signatories explain why, as believing and practising Catholics, they have the right and duty to issue such a correction to the supreme pontiff. Church law itself requires that competent persons not remain silent when the pastors of the Church are misleading the flock. This involves no conflict with the Catholic dogma of papal infallibility, since the Church teaches that a pope must meet strict criteria before his utterances can be considered infallible. Pope Francis has not met these criteria. He has not declared these heretical positions to be definitive teachings of the Church, or stated that Catholics must believe them with the assent of faith. The Church teaches no pope can claim that God has revealed some new truth to him, which it would be obligatory for Catholics to believe.
The second part of the letter is the essential one, since it contains the ‘Correction’ properly speaking. It lists the passages of Amoris laetitia in which heretical positions are insinuated or encouraged, and then it lists words, deeds, and omissions of Pope Francis which make it clear beyond reasonable doubt that he wishes Catholics to interpret these passages in a way that is, in fact, heretical. In particular, the pope has directly or indirectly countenanced the beliefs that obedience to God’s Law can be impossible or undesirable, and that the Church should sometimes accept adultery as compatible with being a practising Catholic.
The final part, called ‘Elucidation’, discusses two causes of this unique crisis. One cause is ‘Modernism’. Theologically speaking, Modernism is the belief that God has not delivered definite truths to the Church, which she must continue to teach in exactly the same sense until the end of time. Modernists hold that God communicates to mankind only experiences., which human beings can reflect on, so as to make various statements about God, life and religion; but such statements are only provisional, never fixed dogmas. Modernism was condemned by Pope St Pius X at the start of the 20th century, but it revived in the middle of the century. The great and continuing confusion caused in the Catholic Church by Modernism obliges the signatories to describe the true meaning of ‘faith’, ‘heresy’, ‘revelation’, and ‘magisterium’.
A second cause of the crisis is the apparent influence of the ideas of Martin Luther on Pope Francis. The letter shows how Luther, the founder of Protestantism, had ideas on marriage, divorce, forgiveness, and divine law which correspond to those which the pope has promoted by word, deed and omission. It also notes the explicit and unprecedented praise given by Pope Francis to the German heresiarch.
The signatories do not venture to judge the degree of awareness with which Pope Francis has propagated the 7 heresies which they list. But they respectfully insist that he condemn these heresies, which he has directly or indirectly upheld.
The signatories profess their loyalty to the holy Roman Church, assure the pope of their prayers, and ask for his apostolic blessing.
Prof. Roberto de Mattei
Former Professor of the History of Christianity, European University of Rome, former Vice
President of the National Research Council (CNR)
Fr Cor Mennen
Lecturer in Canon Law at the Major Seminary of the Diocese of ‘s-Hertogenbosch
(Netherlands). Canon of the cathedral chapter of the diocese of ‘s-Hertogenbosch
Prof. Stéphane Mercier
Lecturer in Philosophy at the Catholic University of Louvain
Don Alfredo Morselli
Parish priest of the archdiocese of Bologna
Writer and essayist
Dr. Claude E. Newbury M.B., B.Ch., D.T.M&H., D.O.H., M.F.G.P., D.C.H., D.P.H., D.A., M.
Former Director of Human Life International in Africa south of the Sahara; former Member of the
Human Services Commission of the Catholic Bishops of South Africa
Prof. Lukas Novak
Faculty of Arts and Philosophy, Charles University, Prague
Fr Guy Pagès
Prof. Paolo Pasqualucci
Professor of Philosophy (retired), University of Perugia
Prof. Claudio Pierantoni
Professor of Medieval Philosophy in the Philosophy Faculty of the University of Chile; Former
Professor of Church History and Patrology at the Faculty of Theology of the Pontificia Universidad
Católica de Chile
Father Anthony Pillari, J.C.L., M.C.L
Prof. Enrico Maria Radaelli
Philosopher, editor of the works of Romano Amerio
Dr. John Rao
Associate Professor of History, St. John’s University, NYC; Chairman, Roman Forum
Dr. Gerard J. M. van den Aardweg
European editor, Empirical Journal of Same-Sex Sexual Behavior
Prof. Jean Barbey
Historian and Jurist, former Professor at the University of Maine
Fr Claude Barthe
Philip M. Beattie BA (Leeds), MBA(Glasgow), MSc (Warwick), Dip.Stats (Dublin)
Associate Lecturer, University of Malta (Malta)
Fr Jehan de Belleville
Dr. Philip Blosser
Professor of Philosophy, Sacred Heart Major Seminary, Archdiocese of Detroit
Fr Robert Brucciani
District superior of the SSPX in Great Britain
Prof. Mario Caponnetto
University Professor, Mar de la Plata (Argentina)
Prof. Arnaldo Vidigal Xavier da Silveira
Former Professor at the Pontifical University of São Paulo, Brazil
Mons. José Luiz Villac
Former Rector of the Seminary of Jacarezinho